Pages from a 1366 manuscript of the Divan-i Shams-i Tabrizi in the Mevlâna mausoleum, Konya, Turkey Rumi evidently found the traditional metrical constraints of ghazals to be constraining, lamenting in one ghazal that fitting his poems into the traditional “dum-ta-ta-dum” ghazal metre was a process so dreadful that it killed him. Notably, due to the extemporaneous manner in which Rumi composed his poems, much of Rumi’s poetry has an ecstatic, almost trance-like style that differs from the works of other professional Islamic poets. Though belonging to the long tradition of Sufi poetry, Rumi developed his own unique style. Rumi signed off most of his own ghazals as either Khâmush (Silence) or Shams-i Tabrizi. By convention, poets writing ghazals often adopted poetic personas which they then invoked as noms de plume at the end of their poems, in what are called takhallos. Most of the poems in the Divan follow the form of a ghazal, a type of lyric poem often used to express themes of love and friendship as well as more mystical Sufi theological subjects.
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